一乘: Difference between revisions
Fgdb manager (talk | contribs) Created page with "即指佛乘。乘，載運之義。佛說一乘之法，為令眾生依此修行，出離生死苦海，運至涅槃彼岸。喻以七寶大車而導之以大白牛。佛之出世，意欲直說法華，蓋因眾生根機不等，於是先說三乘之法而調熟之。法華經載，於一乘道分別說三，後至法華時，會三乘之小行，歸廣大之一乘。〔法華經卷一方便品、卷二譬喻品〕p91 ==== One Vehicle ==== The buddha vehicle 佛乘...." |
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==== One Vehicle ==== | ==== One Vehicle ==== | ||
The buddha vehicle 佛乘. The term "vehicle" 乘 symbolizes a means of conveyance. The Buddha taught the doctrine of the One Vehicle to enable sentient beings to practice it, thereby liberating them from the suffering of samsara and transporting them to the ultimate goal of nirvana (the other shore). | The buddha vehicle [https://dictionary.fgsihb.org/index.php/%E4%BD%9B%E4%B9%98 佛乘]. The term "vehicle" 乘 symbolizes a means of conveyance. The Buddha taught the doctrine of the One Vehicle to enable sentient beings to practice it, thereby liberating them from the suffering of samsara and transporting them to the ultimate goal of nirvana (the other shore). | ||
This One Vehicle is metaphorically represented by a magnificent chariot adorned with seven treasures, driven by a great white ox. When the Buddha appeared in the world, his initial intention was to directly teach the Lotus Sutra. However, considering the varied spiritual capacities of sentient beings, the Buddha first expounded the Three Vehicles to gradually prepare them. The Lotus Sutra reveals that initially, the Three Vehicles were taught separately to pave the way for the One Vehicle. Eventually, during the period of the Lotus Sutra, the practices of the smaller Three Vehicles 三乘 were unified into the more expansive practice of the One Vehicle. 〔法華經卷一方便品、卷二譬喻品〕 | This One Vehicle is metaphorically represented by a magnificent chariot adorned with seven treasures, driven by a great white ox. When the Buddha appeared in the world, his initial intention was to directly teach the Lotus Sutra. However, considering the varied spiritual capacities of sentient beings, the Buddha first expounded the Three Vehicles to gradually prepare them. The Lotus Sutra reveals that initially, the Three Vehicles were taught separately to pave the way for the One Vehicle. Eventually, during the period of the Lotus Sutra, the practices of the smaller Three Vehicles 三乘 were unified into the more expansive practice of the One Vehicle. 〔法華經卷一方便品、卷二譬喻品〕 | ||
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Latest revision as of 04:20, 28 May 2024
即指佛乘。乘，載運之義。佛說一乘之法，為令眾生依此修行，出離生死苦海，運至涅槃彼岸。喻以七寶大車而導之以大白牛。佛之出世，意欲直說法華，蓋因眾生根機不等，於是先說三乘之法而調熟之。法華經載，於一乘道分別說三，後至法華時，會三乘之小行，歸廣大之一乘。〔法華經卷一方便品、卷二譬喻品〕p91
One Vehicle
The buddha vehicle 佛乘. The term "vehicle" 乘 symbolizes a means of conveyance. The Buddha taught the doctrine of the One Vehicle to enable sentient beings to practice it, thereby liberating them from the suffering of samsara and transporting them to the ultimate goal of nirvana (the other shore). This One Vehicle is metaphorically represented by a magnificent chariot adorned with seven treasures, driven by a great white ox. When the Buddha appeared in the world, his initial intention was to directly teach the Lotus Sutra. However, considering the varied spiritual capacities of sentient beings, the Buddha first expounded the Three Vehicles to gradually prepare them. The Lotus Sutra reveals that initially, the Three Vehicles were taught separately to pave the way for the One Vehicle. Eventually, during the period of the Lotus Sutra, the practices of the smaller Three Vehicles 三乘 were unified into the more expansive practice of the One Vehicle. 〔法華經卷一方便品、卷二譬喻品〕
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